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What was the Nagara style of temple architecture ?

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Source:  https://www.india.com/travel/articles/5-magnificent-temples-that-will-draw-you-to-odisha-this-january-3241071/ The Nagara Style temple architecture in India The Nagara style is mainly associated with the land between the Himalayas and Vindhyas. According to Peter Hardy, ''Nagara and Dravida (another style of architecture in South In dia) should be understood as architectural languages, in the sense that they provide a vocabulary, a range of elements, and a family of forms which can be put together in different ways." The basic plan of Nagara temple is square, with a number of graduated projections ( rathakas ) in the middle of each face which gives it a cruciform shape in the exterior. A temple tower or a conical or convex  shikhara  marks the elevation of th...
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Al-Beruni and the Kitab al-Hind

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Source: https://pecihitam.org/al-biruni-ilmuwan-muslim-penghitung-pertama-kali-keliling-bumi/ Abu Raihan Muhammad ibn Ahmad commonly known as Al-Beruni was born in in A.D.973 in the territory of Khwarizm, then under the control of the Samanid ruling dynasty of Transoxiana and Persia. Beruni is a Persian word meaning or belonging to outside. As Al-Beruni was born outside the city in a suburban area he was given epithet of Al-Beruni. Al-Beruni was a Muslim of Iranian origin and was a great linguist and a prolific writer. Besides his mother tongue Khwarizmi, he knew Persian, Arabic, Hebrew, Syriac and Sanskrit. He had no direct knowledge of Greek but he was well acquainted with the works of Plato and other Greek masters. He is referred to in the works of some near contemporary writers as ‘alustadh’ or ‘the master’. (H.A.R. Gibb; J.H. Kramers 1986, 1236) In words of Abu’l Fazl Baihaqi, a near contemporary: “Bu Rihan was beyond comparison, superior to every man of his time in the art ...
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Akbar's Religious Policy and Theory of Sulh-I Kul

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Jalaluddin Akbar Akbar's religious policy is distinguished mainly on two aspects-his state policies and his own personal ideas and beliefs. His policies tended to be liberal and his general treatment towards the Hindus healed strife and bitterness and produced an environment of harmony and goodwill where there had been racial and religious antagonism of a most distressing character. Some recent researchers on Akbar, have tended to focus on the factors contributing to the rise of his policy of religious tolerance based on the principle of S ulh-i kul , or 'absolute peace'. According to Iqtidar Alam Khan,  ''Akbar's religious policies are often linked to his transformation of the nobility into a composite ruling group including within its ranks a fairly large number of Shias and Rajputs. There has been far less concentration on the nature of Akbar's personal world outlook and of the ideological influences that went to shape it and his religious pol...
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