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Akbar's Religious Policy and Theory of Sulh-I Kul

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Jalaluddin Akbar Akbar's religious policy is distinguished mainly on two aspects-his state policies and his own personal ideas and beliefs. His policies tended to be liberal and his general treatment towards the Hindus healed strife and bitterness and produced an environment of harmony and goodwill where there had been racial and religious antagonism of a most distressing character. Some recent researchers on Akbar, have tended to focus on the factors contributing to the rise of his policy of religious tolerance based on the principle of S ulh-i kul , or 'absolute peace'. According to Iqtidar Alam Khan,  ''Akbar's religious policies are often linked to his transformation of the nobility into a composite ruling group including within its ranks a fairly large number of Shias and Rajputs. There has been far less concentration on the nature of Akbar's personal world outlook and of the ideological influences that went to shape it and his religious pol...
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Megalithic Cultures of Central India and Deccan during the period circa 1000 B.C.E TO 300 B.C.E

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The term ''megalithic'' is derived from the Greek words,  megas which means huge or big and lithos, i.e stone. But unlike the 'palaeolithic',  'microlithic',  'neolithic', or 'chalcolithic' it does not refers to classes of tools rather 'megalithic' refers to the ritual use of stone as stationary symbols or guardians of a site. In south India, the stones were exclusively associated with burials i.e the stones were erected in the memory of the dead. The Megalith monuments have been found in many parts of the world and in the Indian subcontinent, they occur in far south, the Deccan plateau, the Vindhyan and Aravali ranges, and the north-west. Megalithic burial The Megalithic monuments reveal a great variation in their forms and structure, yet they represent, in the Indian context, a homogeneous culture dominated by two key elements- a) use of iron tools and weapons and, b) familiarity with a polished and well-fired pottery cal...
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Al-Beruni and the Kitab al-Hind

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Source: https://pecihitam.org/al-biruni-ilmuwan-muslim-penghitung-pertama-kali-keliling-bumi/ Abu Raihan Muhammad ibn Ahmad commonly known as Al-Beruni was born in in A.D.973 in the territory of Khwarizm, then under the control of the Samanid ruling dynasty of Transoxiana and Persia. Beruni is a Persian word meaning or belonging to outside. As Al-Beruni was born outside the city in a suburban area he was given epithet of Al-Beruni. Al-Beruni was a Muslim of Iranian origin and was a great linguist and a prolific writer. Besides his mother tongue Khwarizmi, he knew Persian, Arabic, Hebrew, Syriac and Sanskrit. He had no direct knowledge of Greek but he was well acquainted with the works of Plato and other Greek masters. He is referred to in the works of some near contemporary writers as ‘alustadh’ or ‘the master’. (H.A.R. Gibb; J.H. Kramers 1986, 1236) In words of Abu’l Fazl Baihaqi, a near contemporary: “Bu Rihan was beyond comparison, superior to every man of his time in the art ...
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